Cloth binding. Black lettering with gilt title on front cover.

 ‘Humility is a virtue all preach, none practise, and yet everybody is content to hear.’ 

John Selden (16 December 1584 – 30 November 1654) was an English jurist, a scholar of England’s ancient laws and constitution and scholar of Jewish law. He was known as a polymath; John Milton hailed Selden in 1644 as “the chief of learned men reputed in this land.”

According to the Encyclopedia of Historians and Historical Writing, he “played a role of fundamental importance in the transition of English historical writing from a medieval antiquarianism to a more modern understanding of the scope and function of history than had ever before been expressed in Renaissance England”. His reputation lasted well, with Mark Pattison calling him “the most learned man, not only of his party, but of Englishmen”.

By about 1640, Selden’s views (with those of Grotius) had a large impact on the Great Tew circle around Lucius Cary, 2nd Viscount Falkland: William Chillingworth, Dudley Digges, Henry Hammond. It was in this milieu that Selden met and befriended Thomas Hobbes. They had much in common, in political thought, but the precise connections have not been clarified.

Richard Cumberland followed Selden over both Grotius and Hobbes on natural law. Selden contested the scholastic position, after Cicero, that “right reason” could by its dictates alone generate obligation, by claiming that a formal obligation required a superior in authority. In his De legibus Cumberland rejects Selden’s solution by means of the Noahide laws, in De jure naturali, in favour of Selden’s less developed alternate solution. The latter is more orthodox for a Thomist, an intellectus agens as a natural faculty in the rational soul, by the mediation of which divine intellect can intervene directly with individuals. Matthew Hale tried to merge the theory of Grotius on property with Selden’s view on obligation. Cumberland and Hale both belonged to a larger group, followers in a broad sense of Selden, with backgrounds mostly of Cambridge and the law, comprising also Orlando Bridgeman, Hezekiah Burton, John Hollings, Richard Kidder, Edward Stillingfleet, John Tillotson, and John Wilkins.

Giambattista Vico called Grotius, Selden and Samuel Pufendorf the “three princes” of the “natural right of the gentes”. He went on to criticise their approach foundationally. In his Autobiography he specifies that they had conflated the natural law of the “nations”, based on custom, with that of the philosophers, based on human abstractions. Isaiah Berlin comments on Vico’s admiration for Grotius and Selden.