Paperback. Black title and William Black detail on the black and cream cover.

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The Pilgrim’s Progress tells the story of a man named Christian pursuing his pilgrimage through Vanity Fair, the Slough of Despond and the Delectable Mountains on his path towards the Celestial City and is one of the world’s most famous religious allegories. John Bunyan wrote the first part of his tract while in prison for his religious beliefs, and it remains a supreme classic of the seventeenth-century English Puritan tradition. Yet he also created a profound folk-epic of the universal imagination, one that has had an immeasurable influence on the writing that followed it ever since.

Review: The Pilgrim’s Progress is my favourite book. I try to read it once a year, sometimes in its original versions and sometimes in a modern update. I liked this version because it contains both parts of Bunyan’s classic Christian prose. It also contains the Bible quotes in full which deepens your understanding of the symbolism of the story and helps you appreciate that what Bunyan has done is give us an account of the Christian life firmly grounded in scripture truth. However, I don’t understand why they chose a translation that uses archaic language when the rest of the book uses modern English; a better translation would have been the HCSB, the ESV or the NIV but that’s my only quibble. This is a timeless tale, so helpful for all who enter though the narrow gate – Christ Jesus – and walk the narrow path the the world to come. A must-read!

JOHN BUNYAN (1628-88) was born in Elstow, a village near Bedford. He went to school in the village and became a travelling brazier or tinker, like his father. In 1644 he joined the Parliamentary army, and served in the garrison of Newport Pagnell, a Bedfordshire town, until 1646. He married in 1649 and had four children, though the name of his first wife is unknown. As part of her dowry she brought two popular books of devotion; and these, along with a series of experiences, triggered a complex conversion experience, not fully resolved until 1653, when Bunyan joined a separatist congregation in Bedford. Soon Bunyan began preaching and engaging in controversy with other religious groups. He wrote his first book, Some Gospel Truths Opened in 1656. Soon after the Restoration he was arrested for unlicensed preaching in the village of Lower Samsell and, because he refused to stop preaching, remain in prison in Bedford for twelve years. His account of his trial was published posthumously in 1765.

He was imprisoned again for about six months in 1676. He continued to write, and to preach in Bedfordshire and London. In 1678 he published the first part of The Pilgrim’s Progress. It became an immediate bestseller, running through twelve editions and being translated into Dutch, French and Welsh during Bunyan’s lifetime; since then it has been translated into more than two hundred languages. Its counterpart, The Life and Death of Mr Badman (1682) is epic in scope. The second part of The Pilgrim’s Progress came out in 1684, partly in response to a number of imitations and spurious sequels. A Book for Boys and Girls, one of the earliest examples of literature for children, was published in 1686.

Bunyan died in 1688 from a fever contracted while riding from Reading to London to try to effect a reconciliation between a father and son. He left a number of works in manuscript, many of them published by Chalres Doe in his folio of 1692, which also contained the first (brief) biography of Bunyan.