Dimensions | 15 × 22 × 5 cm |
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Tan leather spine with black title plate, gilt banding and lettering. Professionally rebound. Black and tan marbled boards.
F.B.A. provides an in-depth photographic presentation of this item to stimulate your feeling and touch. More traditional book descriptions are immediately available.
A beautiful First British Edition (1873) in a treasured condition
This Is A Newly Bound Copy Of The Original 1873 First Edition. A Full And Complete History Of The Mormons From The First Vision Of Joseph Smith To The Last Courtship Of Brigham Young.
Joseph Smith Jr. (December 23, 1805 – June 27, 1844) was an American religious leader and the founder of Mormonism and the Latter Day Saint movement. Publishing the Book of Mormon at the age of 24, Smith had attracted tens of thousands of followers by the time of his death fourteen years later. The religion he founded continues to the present day, with millions of global adherents and several churches claiming Smith as their founder, the largest being The Church of Jesus Christ of Latter-day Saints (LDS Church).
Born in Sharon, Vermont, Smith moved with his family to the western region of New York State, following a series of crop failures in 1816. Living in an area of intense religious revivalism during the Second Great Awakening, Smith reported experiencing a series of visions. The first of these was in 1820, when he saw “two personages” (whom he eventually described as God the Father and Jesus Christ). In 1823, he said he was visited by an angel who directed him to a buried book of golden plates inscribed with a Judeo-Christian history of an ancient American civilization. In 1830, Smith published the Book of Mormon, which he described as an English translation of those plates. The same year he organized the Church of Christ, calling it a restoration of the early Christian Church. Members of the church were later called “Latter Day Saints” or “Mormons”.
Mormonism is the religious tradition and theology of the Latter Day Saint movement of Restorationist Christianity started by Joseph Smith in Western New York in the 1820s and 1830s. As a label, Mormonism has been applied to various aspects of the Latter Day Saint movement, although there has been a recent push from the Church of Jesus Christ of Latter-day Saints (LDS Church) to distance themselves from this label. A historian, Sydney E. Ahlstrom, wrote in 1982, “One cannot even be sure, whether [Mormonism] is a sect, a mystery cult, a new religion, a church, a people, a nation, or an American subculture; indeed, at different times and places it is all of these.”
A prominent feature of Mormon theology is the Book of Mormon, which describes itself as a chronicle of early Indigenous peoples of the Americas and their dealings with God. Mormon theology includes mainstream Christian beliefs with modifications stemming from belief in revelations to Smith and other religious leaders. This includes the use of and belief in the Bible and other religious texts, including the Doctrine and Covenants and the Pearl of Great Price. Mormonism includes significant doctrines of eternal marriage, eternal progression, baptism for the dead, polygamy or plural marriage, sexual purity, health (specified in the Word of Wisdom), fasting, and Sabbath observance.
The theology itself is not uniform; as early as 1831, and most significantly after Smith’s death, various groups split from the Church of Christ that Smith established. Other than differences in leadership, these groups most significantly differ in their stances on polygamy, which the Utah-based LDS Church banned in 1890, and Trinitarianism, which the LDS Church does not affirm. The branch of theology which seeks to maintain the practice of polygamy is known as Mormon fundamentalism and includes several different churches. Other groups affirm Trinitarianism, such as the Community of Christ (formerly the Reorganized Church of Jesus Christ of Latter Day Saints), and describe their doctrine as Trinitarian Christian restorationist.
Cultural Mormonism is a term coined by cultural Mormons who identify with the culture, especially present in much of the American Southwest, but do not necessarily identify with the theology.
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